Results for 'Klaus Donat Haegi'

949 found
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  1. Die politische Freiheit im Werk von Jean-Jacques Rousseau.Klaus Donat Haegi - 1963 - Winterthur,: P.G. Keller.
  2.  41
    Motivating Donors to Genetic Research? Anthropological Reasons to Rethink the Role of Informed Consent.Klaus Hoeyer & Niels Lynöe - 2005 - Medicine, Health Care and Philosophy 9 (1):13-23.
    In this article we explore the contribution from social anthropology to the medical ethical debates about the use of informed consent in research, based on blood samples and other forms of tissue. The article springs from a project exploring donors’ motivation for providing blood and healthcare data for genetic research to be executed by a Swedish start-up genomics company. This article is not confined to empirical findings, however, as we suggest that anthropology provides reason to reassess the theoretical understanding of (...)
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  3.  39
    “That is why I have trust”: unpacking what ‘trust’ means to participants in international genetic research in Pakistan and Denmark.Zainab Sheikh & Klaus Hoeyer - 2018 - Medicine, Health Care and Philosophy 21 (2):169-179.
    Trust features prominently in a number of policy documents that have been issued in recent years to facilitate data sharing and international collaboration in medical research. However, it often remains unclear what is meant by ‘trust’. By exploring a concrete international collaboration between Denmark and Pakistan, we develop a way of unpacking trust that shifts focus from what trust ‘is’ to what people invest in relationships and what references to trust do for them in these relationships. Based on interviews in (...)
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  4.  27
    Martyrdom and Identity in the Franciscan Order (Thirteenth and Fourteenth Centuries).Isabelle Heullant-Donat - 2012 - Franciscan Studies 70:429-453.
  5. Tolerancia religiosa en el renacimiento: Carlos V en augsburgo en 1530.Luis Rojas Donat - 2002 - Theoria 11 (1):103-112.
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  6.  11
    El Papado bajo-medieval, dueño de todas las islas A 70 años de la teoría omni-insular de Luis Weckmann.Luis Rojas-Donat - 2020 - Teología y Vida 61 (1):47-72.
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  7. Cosmologia.Josef Donat - 1915 - Oeniponte: Typis et sumptibus Feliciani Rauch.
     
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  8.  13
    Expressividade e Representação No Jogo de Linguagem Das Sensações.Mirian Donat - 2022 - Revista Guairacá de Filosofia 38 (1).
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  9.  13
    Editorial - Número Especial: Wittgenstein Em Diálogo.Mirian Donat, Marciano Adilio Spica & Stefano Busellato - 2022 - Revista Guairacá de Filosofia 38 (1).
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  10.  14
    Notas sobre a voluntariedade das ações a partir de Wittgenstein.Mirian Donat - 2018 - Revista de Filosofia Aurora 30 (50).
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  11. Ontologia.Josef Donat - 1940 - Oeniponte: (Innsbruck) F. Rauch.
     
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  12.  15
    Wittgenstein E as supostas posse privada E privacidade epistêmica da experiência.Mirian Donat - 2009 - Revista de Filosofia Aurora 21 (29):437.
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  13.  25
    Subjective Well-Being From a Just-World Perspective: A Multi-Dimensional Approach in a Student Sample.Sofya Nartova-Bochaver, Matthias Donat & Claudia Rüprich - 2019 - Frontiers in Psychology 10.
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  14.  24
    Comportamento em Wittgenstein, Behaviorismo Metodológico e Comportamentalismo: semelhanças e diferenças.Luiz Guilherme Nunes Cicotte & Mirian Donat - 2021 - Voluntas: Revista Internacional de Filosofia 12 (2):e08.
    A noção de comportamento se faz importante em Wittgenstein, principalmente relacionada a argumentação da linguagem privada e o seguir regras. O Behaviorismo propõe, justamente, o comportamento, que é desenvolvido posteriormente, como objeto de estudo em uma espécie de revolução da ciência psicológica para que esta ganhasse o estatuto de ciência. Partindo de noções de comportamento distintas em Wittgenstein, no behaviorismo metodológico e no comportamentalismo, o presente ensaio tem quatro objetivos: 1) apresentar uma noção de comportamento em Wittgenstein; 2) apresentar a (...)
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  15.  32
    The Parnellism of Sean O'Faolain.Donat O'Donnell - 1950 - Renascence 3 (1):3-14.
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  16.  67
    Evelyn Waugh and Fascism.Evelyn Waugh & Donat Gallagher - 1999 - The Chesterton Review 25 (3):388-390.
  17.  23
    Religião e as teias do Multiculturalismo - Resenha.Klaus Paz Albuquerque - 2016 - Horizonte 14 (44):1687-1689.
    Book OLIVEIRA, Irene Dias de. Religião e as teias do multiculturalismo. São Paulo: Fonte Editorial, 2015. 97p. ISBN 978-85-68252-55-0.
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  18. Leksemantic eine hol-atomistische Bedeutungstheorie.Klaus Mudersbach - 1983 - Conceptus: Zeitschrift Fur Philosophie 17 (40-41):139-151.
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  19.  22
    The network of law-like knowledge of an ill person, obtained from his utterances.Klaus Mudersbach, W. Jakob & Lutz Schönherr - forthcoming - Communication and Cognition: An Interdisciplinary Quarterly Journal.
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  20.  5
    Die Modernisierungsfalle: Gesellschaft, Selbstbewusstsein und Gewalt.Klaus Wahl - 1989 - Frankfurt am Main: Suhrkamp.
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  21.  44
    Are the future and the past really opacity-creating operators?Klaus Wuttich - 1995 - Logic and Logical Philosophy 3:185-193.
    Among logicians there exists the widely accepted view that classical logic as developed by Frege, Russell, Peano, Peirce and others is not able to master all the problems arising in connection with indirect speech and similar phenomena. There is a myth that classical or so-called extensional logic is good only for one part of our language, for extensional contexts, while a large area of our language, consisting of intensional or opaque contexts, needs a special, non-extensional or intensional logic. It is (...)
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  22.  19
    Weltrecht und regionale Differenzierung.Klaus A. Ziegert - 2008 - Rechtstheorie 39 (2):453-475.
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  23.  43
    On the Way to a Phenomenology of World.Klaus Held - 1999 - Journal of the British Society for Phenomenology 30 (1):3-17.
  24.  6
    Phänomenologische Hermeneutik und Analogia entis: Martin Heidegger, mit Erich Przywara weiter-gedacht-Modellfall einer verstehenden Theologie.Klaus Metzl - 2007 - Passau: Edition Tre Fiume.
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  25.  11
    Eastern Europe and the Occident.Klaus Meyer - 1968 - Philosophy and History 1 (2):250-251.
  26.  11
    Streit um Gott: Politik, Poetik und Philosophie im Ringen um das wahre Gottesbild.Klaus Müller - 2006 - Regensburg: Verlag F. Pustet.
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  27.  9
    Ε. Andere Lösungsansätze, Vergleich und Einbettung.Klaus Mudersbach - 1983 - In Kommunikation Über Glaubensinhalte: Grundlagen der Epistemistischen Linguistik. New York: De Gruyter. pp. 341-387.
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  28. Friedrich-W. von Herrmann-Hermeneutische Phanomenologie des Daseins. Bd. 3.Klaus Neugebauer - 2009 - Philosophischer Literaturanzeiger 62 (1):13.
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  29.  12
    Inque deum templis iurabit Roma per umbras:: Der Erzähler und die Götter bei Lucan.Klaus Nickau - 2003 - Hermes 131 (4):488-499.
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  30.  36
    Do we need two systems for reasoning?Klaus Oberauer - 2000 - Behavioral and Brain Sciences 23 (5):692-693.
    The hypothesis of two separate reasoning systems, one subserving individual goals and the other our genes, is theoretically implausible and not supported by the data. As an alternative, I propose a single system for analytical reasoning backed up by simple mechanisms for the selection of relevant information. This system can generate normative behavior as well as systematic deviations from it.
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  31.  21
    Über eine Ethik des Selbstmordproblems.Klaus Oesterreich - 1966 - Zeitschrift Für Evangelische Ethik 10 (1):144-159.
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  32.  24
    Die Predigt.Bernhard Klaus - 1966 - Zeitschrift für Religions- Und Geistesgeschichte 18 (3):263-271.
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  33.  36
    Predigttheorie und Predigtpraxis- der Stand der gegenwärtigen homiletischen Diskussion.Bernhard Klaus - 1977 - Zeitschrift für Religions- Und Geistesgeschichte 29 (1):266-271.
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  34.  37
    Wittgenstein and Sense-Independence of Truth.Klaus Puhl - 1990 - Philosophical Investigations 13 (3):232-245.
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  35.  11
    Desintegration - Distinktion - Integration. Zur Funktion interkultureller Symbolisierung bei Bauwerken und Bildern im Mittelalter.Klaus Krüger - 2007 - In Fathi Triki, Jacques Poulain & Christoph Wulf, Die Künste Im Dialog der Kulturen: Europa Und Seine Muslimischen Nachbarn. Akademie Verlag. pp. 73-99.
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  36.  24
    Dramatische Zeit und Szene des Phaidon.Klaus Lennartz - 2018 - Hermes 146 (1):2-22.
    Plato’s Phaidon, as generally held, is set in Phlius (northern Argolis), shortly after the death of Socrates: the scarcely twenty-year-old Phaidon (see 89b2), on his way from Athens to his home town of Elis, is visiting the Pythagorean Echecrates and his companions. In this article I will show that the established place and time neglect some special dynamics of the start of the meeting (Section I) and a series of ethopoietic effects in the course of the dialogue (Section II). Moreover, (...)
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  37.  69
    Computer Technology and Evolution.Klaus Mainzer - 1998 - Techné: Research in Philosophy and Technology 4 (1):63-71.
  38.  14
    The digital and the real world: computational foundations of mathematics, science, technology, and philosophy.Klaus Mainzer - 2018 - [Hackensack,] New Jersey: World Scientific.
    In the 21st century, digitalization is a global challenge of mankind. Even for the public, it is obvious that our world is increasingly dominated by powerful algorithms and big data. But, how computable is our world? Some people believe that successful problem solving in science, technology, and economies only depends on fast algorithms and data mining. Chances and risks are often not understood, because the foundations of algorithms and information systems are not studied rigorously. Actually, they are deeply rooted in (...)
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  39. Plädoyer für eine Autonomieästhetik der Musik.Klaus Mehner - 1981 - In Harry Goldschmidt & Georg Knepler, Musikästhetik in der Diskussion: Vorträge und Diskussionen. Leipzig: Deutscher Verlag für Musik.
     
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  40.  20
    1 Die Redaktion als vernachlässigte Institution der Medienethik.Klaus Meier - 2010 - In Christian Schicha & Carsten Brosda, Handbuch Medienethik. Wiesbaden: VS Verlag für Sozialwissenschaften. pp. 149.
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  41.  30
    Die Suche nach sich selbst -Searching for oneself.Klaus Sonnberger - 1998 - Bijdragen 59 (1):75-93.
    The Roman-Catholic parishes in The Netherlands are confronted with a number of existential problems. They are short of priests and other professionals needed to manifest their calling of proclaiming the kingdom of God. In addition to this, financial problems and the decline in the number of believers are threatening their subsistence. In reaction to these problems, a lot of dioceses have started reorganizing the structure of their parishes: parishes are assumed to work together. During this process of working together many (...)
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  42.  17
    Présentation.Klaus Stichweh - 2001 - Cités 8 (4):173-227.
    Toutes les conditions étaient réunies pour que la correspondance entre Karl Löwith et Leo Strauss fût l’exemple idéal d’un dialogue fondamentalement philosophique1. Les deux correspondants se connaissaient bien sans être amis2 ; pendant la plus grande partie de leur vie, ils furent séparés par des distances qui empêchaient toute rencontre ; ils avaient..
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  43.  20
    Freud erlebt Raffael und Holbein.Klaus Herding - 2016 - Psyche 70 (12):1105-1134.
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  44. Der Unfug des Seins.Klaus J. Fischer - 1955 - Krefeld,: Agis-Verlag.
     
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  45.  16
    Polnische Juden vor dem März 1968 und danach (aus dem Rückblick eines halben Jahrhunderts).Klaus-Peter Friedrich - 2021 - Zeitschrift für Religions- Und Geistesgeschichte 73 (2):148-154.
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  46.  14
    Der Kaiser Und Sein Gott: Das Christentum Im Denken Und in der Religionspolitik Konstantins des Grossen.Klaus Martin Girardet - 2010 - De Gruyter.
    In his reconstruction of the process and motivation of Constantine s adoption of Christianity, the author proposes a number of new individual aspects. He commences with an analysis of theearliest testimonials bythe Emperor himself after his conversion, his massive moral and material support for the Christian clergy and ecclesiastic communities, andConstantine srole as the first ruler of all Christendom up to his death in 337. Finally, it is shown that the Emperor wanted to suppress non-Christian religions and make Christianity the (...)
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  47.  20
    Mobile Brain/Body Imaging in Neuroergonomics.Klaus Gramann - 2018 - Frontiers in Human Neuroscience 12.
  48. Conscious Experience and Experience Externalization.Klaus Gärtner - 2018 - In Inês Hipólito, Jorge Gonçalves & João G. Pereira, Schizophrenia and Common Sense: Explaining the Relation Between Madness and Social Values. Cham: Springer.
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  49.  3
    Das Erwachen der Materie: Studie über die spinozistischen Gehalte der Naturphilosophie Schellings.Klaus-Jürgen Grün - 1993 - New York: G. Olms.
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  50. El principio de reconocimiento en la teoría filosófica del derecho político externo de Hegel.Klaus Veiweg - 1996 - Anales Del Seminario de Historia de la Filosofía 13:181-208.
     
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